The Khilafa of Sayyidina Ali – The Mortal Choice – Shaykh Abdal Hakim Murad
Sayyidina Ali ibn Abi Talib was the fourth Khalifa of Islam. He had the distinction of being both the son-in-law and the cousin of the Holy Prophet, upon him be peace. He is, with Fatima, the ancestor of the Ahl al-Bayt, the People of the Prophetic House.
He was characterised by martial skill, by inward depth, and by an immense erudition in religious knowledge. Of him, Imam Ahmad ibn Hanbal said: ‘Khilafa was not an ornament for him, he was an ornament for khilafa.’
The Khilafa of Sayyidina Uthman The Wisdom and the Agony – Shaykh Abdal hakim Murad
Sayyidina Uthman ibn Affan was the third Khalifa of Islam. He was known as the ‘Man of the Two Lights’, because he was the only man in history known to have married two daughters of a Prophet.
Uthman was famed for his good looks and immense generosity, and also for his spiritual closeness to the Holy Prophet of Islam, who included him among the ten who were assured of Paradise. He commanded the armies of Islam during an age of miraculous conquest and victory in East and West.
But he remained famously humble, and his sermons brought people to tears. He said: ‘I am astounded at four people: he who knows the world to be temporary, and still chases after it; he who is certain of death and yet makes no plans for it; he who believes in hell, and yet commits sins; and he who believes in Allah, and yet seeks the help of others.’
Sayyidina Umar ibn al-Khattab, known as al-Faruq, ‘the Discerner’, was the second of the four Rightly-Guided Caliphs. One of the greatest rulers in world history, he laid down the institutions of a solid Muslim government. Under his farsighted leadership, armies moved in every direction to liberate neighbouring lands.
Umar, may Allah be pleased with him, was passionate in his devotion to the Din of Islam and establishing Allah’s laws among His servants.
He was also a man of prayer and fasting, who paid little attention to the temporary pleasures of the world. He said: ‘No part of Allah’s wealth is allowed to Umar, save two garments: one for the winter, and the other for summer, and what I need to take me to Umra and the Hajj. My provisions for my family are those of an ordinary man of Quraysh, neither the wealthiest nor the poorest. After that, I am just a man from among the Muslims.’
A far-sighted and deeply religious man, Abu Bakr al-Siddiq was the first adult free convert to Islam, and became a major narrator of Hadith and a fountainhead of spiritual wisdom.
He also became the first Khalifa of the Holy Prophet ﷺ. Facing rebellions by followers of false prophets, he reestablished the unity of Arabia under Islam.
He became a byword for humble rulership. When he assumed the leadership he said: “If I am right, help me. If I am wrong, correct me. I shall strengthen the weak man among you until he enjoys his rights. I shall weaken the strong man among you until I have taken what is due from him. Obey me for as long as I obey Allah and His prophet; but if I disobey them, then disobey me.”
What does the ideal Muslim leader look like? When does a leader take initiative and when is it better to take the back seat? How does one continue work in the midst of burnout? Imam Suhaib Webb explains.
Who are the next generation of Muslim leaders? What are their backgrounds, what issues will the face, and what are their responsibilities to society? Ustadh Usama Canon discusses these and other questions relevant to today’s rising Muslim leaders.
Nelson Mandela was arguably the most beloved statesman and leader of our generation. Why do so many people praise him irrespective of their political leanings? What was it about Mandela that transcended politics? This session will examine the life, times, and struggles of this South African leader that reveal, in the light of Islamic teachings, why our Prophet’s Sunnah, when practiced even by those outside of our faith, engenders love and respect in others. Mandela, for example, resorted to violent resistance only after he exhausted all non-violent means to end the oppression of his people. Even those on the far right of the political spectrum have defended his advocacy of violence. Newt Gingrich, for instance, recently wrote that Mandela was “deeply committed to a non-violent approach, until you had a South African dictatorship … which made it impossible to have anything that was purely non-violent.” Gingrich went as far as to compare Mandela to the Founding Fathers of America. What were the qualities and characteristics that made Mandela so unique and drew such approbation? More importantly, what is the role of patience, principle, purpose, forgiveness, and magnanimity in effecting change in human hearts and society?