The Prophet (pbuh) said, “Help your brother, whether he is an oppressor or he is an oppressed one. People asked, “O Allah’s Apostle! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?” The Prophet said, “By preventing him from oppressing others.” (Bukhari)
Truth becomes manifest in every human being’s life at one point or another. What should one do at that point? The story of these people makes it clear. Once truth became clear to them, they didn’t hide, they didn’t retreat, they were not afraid. They became firm in their faith. They stood up for what they believed in. Quran expresses this state with the words “Qamoo”, i.e. they became firm and stood up for what they believed. They declared their faith as in “Fa-Qaloo” — They declared the truth as in “Rabbuna Rabbu Assamawati Wal-Ardh” (our lord is the lord of heavens and Earth). We should never be satisfied with the status-quo. The forces of evil maybe gigantic and seemingly powerful, but can never stand to the inherent power of truth (“Haque”). Falsehood (“Baatil”) is inherently week no matter how powerful it may seem.
Did Islam spread by the sword? Mufti Menk answers this question. He discusses the rights that were bestowed upon those in war, and the limitations that were placed upon fighting in the path of Allah. Prophet Muhammad, acting upon revelation, placed boundaries and rules limiting unnecessary loss of life or damage to the environment.
Shaykh Muhammad Al-Yaqoubi presents an important and enlightening talk based on his new book, “Refuting ISIS.” The book details how ISIS bases its ideology on a superficial and literalist approach to the sacred texts of Islam; and concludes that ISIS does not represent Islam, that its declaration of a caliphate is invalid, and that opposing ISIS is an obligation upon Muslims.
In this Khutbah (sermon), Shaykh Dr. Yasir Qadhi discusses the recent trials facing the Muslims at the eve of Anti-Muslim rhetoric in the American Election run-up and the backlash after the recent Paris bombings. Dr. Qadhi provides two practical ways Muslims can face and overcome such trials and challenges in America (and globally).
Our duty as Muslims is to represent the true meaning of Islam by reaching out to the broader community we serve, the underprivileged and underrepresented. As tensions continue to increase throughout the world, we as North American Muslims have a unique opportunity rarely found elsewhere to serve our community with assurances of security and freedom. Using the Prophet Muhammad (May peace be upon him) as our shining example, this session aims — through diverse informed and unique speakers — to motivate inspire and move us beyond mere words and rhetoric, to truly living a way of life dedicated to serving God by serving humanity.
“Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.” Quran 17:70
One of the popular phrases found in activist circles is “speaking truth to power.” The importance of doing so is alluded to in the prophetic hadith, “The best Jihad is a word of truth in the face of a tyrannical ruler.” However, to really bring an Islamic voice to bear on the issues of the day we are going to have to build power. In this lecture, Tariq Ramadan, one of this generation’s towering intellectuals, addresses these twin issues. Why must we continue to speak truth to power, and what are the means by which we can build our own moral, spiritual and intellectual power? Finally, what are some of the avenues open to us to join our strength with other communities to help create a moral counterweight to an increasingly amoral politics?
A lecture for those seeking the correct understanding of the utterly misunderstood concept of jihad. Zaid Shakir, addressing an audience at Northwestern University in Chicago, takes a comprehensive look at this truly noble and important concept in Islam. He first analyzes the word itself: its linguistic meaning, its derivatives, and its meaning as described in the Holy Qur’an. He then looks at the practical and normative application of jihad (or struggle) in the everyday life of the Muslim: the struggle of purifying the soul, the struggle of physically fighting in the way of Islam, the struggle with non-antagonist non-Muslims, and the struggle with the devil. Along the way, he explores many related topics such as terrorism, situations that justify the use of violence, various tools one can utilize in struggling against the self, love and compassion with non-Muslims, and the struggles within the family. And he concludes with a commentary on the role of Muslims in non-Muslim lands. An ideal talk for schools, libraries and Muslim student organizations. Other topics discussed: the destruction of the Buddha statues in Afghanistan, the Muslim response to pacifism, jihad in defense of non-Muslims, and the need to establish institutions that can help eliminate root causes of violence. (Duration: 1 hour, 22 min)
The region of the Middle/Near East and North Africa has witnessed numerous wars and armed conflicts since ancient times up to the present. Some were a result of territorial expansion by imperial states or nomadic invasions; others were triggered by local competition for resources between two or more countries of the region. Still others were intended or unintended outcomes of broader geopolitical confrontations, such as WWI and WWII and, later on, the Cold War between the Soviet Union and the Western world. Military technology evolved from the first use of camels and chariots to gunpowder and canon, more recently, also to chemical weapons. Slave armies and feudal military have been replaced by the mass conscripted armies of modern nation states. On the ideological plane, wars and military conflicts have been justified by reference to a wide variety of causes, from the “liberation” of the Holy Land from an “infidel” enemy to Europe’s “civilizing mission”; from establishing the homeland for a people that did not have one to stopping the proliferation of WMD, to the spread of nationalism, Socialism, Islamism, democracy, and so on.
Do you want the reward for help sharing Islamic knowledge to 500 people a day for the rest of your life and even when you pass away?
Abu Hurairah, may Allah be pleased with him, narrated that the Messenger of Allah (ﷺ) said:
"When a person dies, his deeds are cut off except for three: Continuing charity, knowledge that others benefited from, and a righteous son who supplicates for him."
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