Surah Ar-Rahman is a powerful wake-up call addressing all kinds of people, especially those exercising various degrees of disbelief. When it was revealed in Mecca, explains Nouman Ali Khan, Allah was talking specifically to the Quraish, who, despite having the greatest messenger, speaking to them in their own tongue, continued to mock and attack Prophet Muhammad (PBUH) and desecrate the House of Allah. Yet even though Allah is angry at their consistent denial of all the incredible things their master has done for them, He addresses them as “ar-rahman”, the quintessence of mercy itself. This great surah is a reminder of our place in front of Allah. One day we shall perish without a trace while He, who owns glory and dignity, shall prevail. It is a reminder that our need for Him goes beyond petty, conscious requests for worldly things but that every breath we take and every heartbeat is a manifestation of his loving and caring mercy. Our ingratitude and forgetfulness of Allah’s gifts is the work of shaytan, the enemy in our invisible spiritual war, who can only be defeated through constant gratitude and remembrance of our master.
Revisiting the context in which Surat Al-Munafiqun was revealed, Nouman Ali Khan sheds light on the multiple lessons to be deduced from that series of events. This Madani surah was revealed after the morale-boosting pre-emptive attack and victory of the Muslims over Bani Mustalaq, a tribe that had planned to storm Madina following the Muslims’ defeat in Uhud. When the daughter of the tribe’s leader, who was taken prisoner along with over 100 others, accepts Islam, Prophet Muhammad marries her and as a gift, releases all the POWs which leads to the entire tribe accepting Islam. Upon their return, when an argument between a member of the Muhajirun and one of the Ansar threatens a bigger conflict between both groups, Prophet Muhammad urges both sides to let the incident pass and refuses to authorize the assassination of Madina’s most notorious hypocrite Abdullah Bin Obai Bin Salul, who seized the opportunity to fuel the fire and sow divisions between the two groups. When the surah was revealed, with all tenderness and care, Prophet Muhammad first recited it to 11-year-old Zeid Ibn Al-Arqam, who had recounted to the Prophet and his companions that Bin Salul had insulted the Muhajirun and helped the Muslims avert an internal conflict.
In its core, Khan sums up, the theme of the softness of the heart binds the whole incident together: letting the prisoners of war go, urging the Muhajirun and Ansar to let the incident pass, dismissing Bin Salul and ignoring his lies, trusting the child and caring for his emotions. Clean intentions and sincerity to Allah are the key take-aways from this story.
The Quran is very serious and absolute in its declaration that innocent people and civilians, of any kind, should never be harmed. As a matter of fact, wrongfully killing a human being is tantamount to killing all of humanity and that is the greatest crime one can commit against another. It’s one thing for Muslims to condemn it. But it’s much more serious when Allah condemns it.
In this khutbah ustadh Nouman discusses the ayah in the Quran that translates to “Don’t you dare say I am definitely going do this tomorrow about anything.” He explains the proper use of the phrase “insha Allah” (God willgin). He also briefly mentions the status of those who tragically passed away in the Hajj accident of 2015.
For more than sixty years, the Moroccan scholar Si Fudul al-Huwari of the Qarawiyyin gave commentaries on his favorite topic: the Verse of Light. Those who knew him said he never gave the same talk twice. This verse, often a favorite of Qur’an reciters, has been the subject of countless commentaries with innumerable scholars finding limitless meanings. Even though the metaphor can be understood by anyone, the verse does not surrender an obvious meaning. This talk will examine some of the ways that scholars have understood this verse and how we can benefit from its meanings in our own lives.
Ustadh Nouman Ali Khan discusses passages from Surah Nouh and Surah Jummah. People of Nouh (as) didn’t believe even after 950 years of dawah. Compare this as compared to Jinns who were merely passing by when they heard the words of the Qur’an that they became Muslim just by hearing a few ayaat.
What is the Straight Path we ask for in Surat al-Fatiha when we say: “Guide us to the Straight Path.” [Qur’an, 1.6] Why do believers–people of guidance–ask Allah for guidance?
In this insightful khutba, Shaykh Faraz Rabbani of SeekersHub Toronto (http://www.SeekersHub.org/) explains what guidance is; that the straight path is the direct way to the desired goal; what the believer seeks in life–Allah’s closeness and pleasure, and eternal success; the relationship between the straight path and the good of this life and the next… and more.
Shaykh Faraz emphasizes that this seeking of the straight path relates to seeking Allah–and making the right choice–in every life circumstance.
This Friday sermon was delivered at the Brampton Islamic Centre.
Lecture given on May 18, 2012 in San Antonio,TX. Lecture begins with insights from Surah Kahf, relating the downfall of a previous nation and comparing it to the mistakes Muslims make today. Continues and concludes with re-establishing our relationship with the Quran, realizing it is a conversation between Allah and us, and practical tips to strengthen that connection.
When the Prophet Muhammad (peace be upon him) received the message from God, the Jews began to study him. They realized that everything he said was correct based on their teachings and understandings. Yet they still rejected him. Then when Allah revealed the differences, they exposed themselves of their mistakes. What are we doing today to show humanity the worthiness of Islam?