Who has rights upon us? And who do we have rights upon? Imam Siraj Wahhaj speaks about the right you have to Allah (swt).
On the authority of Mu’aadh bin Jabal, a companion of the Prophet Muhammed who said :
“I was riding with the Prophet, sitting behind him, when he said to me, “O Mu’aadh! Do you know what is Allah’s right over His slaves, and what is the slave’s right over Allah?”.
I said, “Allah and His Messenger know Best.”
He said, “The Right of Allah over the slaves, is that they should worship Him alone and not associate anything with Him, while the right of the slaves over Allah is that He will not punish (on the Day of Judgment) whoever does not associate with Him.”
Collected by al-Bukhari, Muslim, at-Tirmidhi, Ahmed & Ibn Majah
Discussing and answering the questions: Why should I believe that Allah (SWT) created me? Why should I choose to worship Allah (SWT) over everything else? Why should I place my faith in Him? How do I find myself, my purpose, my goals through worshiping Allah?
In this Friday sermon, Imam Siraj Wahhaj reflects on the purpose an benefits of fasting. He reflects on verse 184 from Surat al-Baqara:
وَأَن تَصُومُوا خَيْرٌ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ
And fasting is better for you, if only you knew.
Imam Siraj encourages everyone to fast the month of Ramadan, and establish the pillars of Islam. He highlights that Allah Most High is in no need of our fast. However, we fast to come to know Allah and for our own benefit.
Imam Zaid Shakir delivers a Khutbah about returning to divine guidance. This sermon was delivered at the Muslim Community Center – East Bay (MCC East Bay) in Pleasanton, California on Friday, April 27th, 2018.
Surah Duha was a powerful, emotional message to the Prophet (S) about relying on Allah. Mufti Hussain Kamani tells its story. Recorded at the 2015 MSA National Convention in Chicago, IL on September 4, 2015.
We want to “know” God, but as finite beings we are veiled from His Sublime Essence by His Attributes, which are in themselves beyond the capacity of human understanding. We do however everyday witness and experience His Actions in the created world. How can we open our eyes to this reality to make us closer to Him? Beyond describing some of His Attributes on an intellectual level, can we as servants of God ever taste their meanings with our heart?
In this video, Ustadh Nouman revisits the story of Prophet Dawoud (AS) through his reading of a famous incident recounted in Surah Sad. He explains how our correct understanding of the life and character of Dawoud (AS) was tarnished by a false interpretation of this incident in the Hebrew scripture, and that a careful study reveals that Allah sent these ayat to refute the false accusations they made against him regarding his alleged scheme to take the wife of one of his military commanders. Allah reveals that the true story of Dawoud is that he was a deeply faithful prophet who always humbled himself to Allah and, despite his great power, kept going back to Allah in repentance. The moral of his encounter with the two conflicting brothers in this parable is that if we are ever in a position to arbitrate between two people, we must always listen carefully to both sides and never allow our whims to effect our judgment.
Is the glass half empty or half full? It is a common expression, used rhetorically to indicate that a particular situation could be a cause for optimism (half-full) or pessimism (half-empty). The answer to this question has nothing to do with the liquid in the glass, but has everything to do with perceptions and attitude. Ustadh Usama Canon discusses about the role of submission and reliance upon Allah, and relate how hope and reliance upon Allah Almighty is directly related to personal strength and perseverance.
877-Why-Islam presents a talk by Nouman Ali Khan – The credibility of Muhammad (pbuh) to address the topic of God’s existence in the 21st Century. For more information, please call 877-Why-Islam or visit http://www.WhyIslam.org or check us out on facebook and twitter.
Imam Zaid Shakir emphasizes the importance to have internal belief that Allah (God) is sufficient as a protector of one’s livelihood and honor. The believer should be diligent and strive to be a living embodiment of Prophet Muhammad’s (PBUH) message for mankind. Imam Zaid Shakir’s Khutbah at The Lighthouse Mosque Oakland CA Jan. 25th 2013
Why would Allah ask someone, who had suffered so much, to give up the only things he had in his life?
For Eid ul Adha 2010, Haroon Moghul delivered this khutbah (sermon) at the Islamic Center at New York University. This khutbah was prompted by the endlessly rich theme of tawhid as it connects Abraham’s life, peace be upon him, from his destroying the idols in his city, as a very young man, to his being asked by God to take the life of his son, an outrageous request whose very power derives from the fact of its unbelievable nature (God is asking him to take the life of not only an innocent, but his own flesh and blood).
Can we tell this story in a way that makes sense to us, as Americans and Westerners? What do King George, the Declaration of Independence, the American Revolution, and democracy, have to do with monotheism? How does Stephen Hawking fit in? What does this story of the great Prophet, peace be upon him, mean? Can a person take that most loved to him? Why would God ask anyone to do that, and what does it say about Abraham’s character, his faith, and our purpose in life?
Imam Suhaib Webb’s lecture at Kumpulan Karangkraf, Shah Alam, Malaysia on the 5th October 2011.
In this lecture, Imam Suhaib discusses three main questions pertaining to the question “Where do we begin?” Where do we begin with Allah (swt)? Where do we begin with the Prophet Muhammad? Where do we begin with Islam itself?