Sheikh Abdal Hakim Murad tackles the topic of ethics and what it means within the context of Islam. He begins with a fundamental point; that in the foundation of Islam as with other great faiths the Prophet, peace and blessings of Allah be upon him, was no mere theoriser; he laid down no well outlined manifestos or texts titled ‘ethics’. Instead he, foremost amongst the greats of the religion, took history by the horns and changed it for the better in a natural way. It was up to those who followed, up to our day, to discover the spirit of how the Prophet was able to take his people and turn them around in an unprecedented time and manner. Many who followed him tried to find that subtle thing, that charisma, that made people hand over the keys to their hearts to him in a way that unified a land that had never been brought together before. It is revealing to note what his wife A’isha – may Allah be pleased with her – said about him: kana khuluquhu al-Quran, his character was that of the Qur’an. The message of Islam is thus intertextual, in a way the book and the messenger and two facets of the same thing. Thus the Sheikh notes that Akhlaq, ‘character traits’, is the Islamic term for ethics.
The Sheikh outlines the current polarities of the age, where a post-Enlightenment West claiming to have found a Universal basis for ethics that apply to all human beings clashes with an often Muslim world that is seen as puritanical and backward. Sheikh Abdal Hakim goes on to see whether the virtues of the the Prophet, peace and blessings of Allah be upon him, can go some way to bridging this divide that is felt so keenly in contemporary society.
Allah (swt) described Muhammad (pbuh) saying [We have not sent you except as a mercy to the worlds] (21:107). Islam by its beliefs (‘Aqidah), legislature (Shari’ah), and rituals (Ibadah) aims at perfecting the morals, enhancing the character, and upgrading the behavior with self and others on both the individual and social levels. There is an inseparable relationship between creed and moral system so our dealings with people is a reflection to our hidden beliefs. Allah set forth rules and regulations (Shari’ah) to guarantee the healthy living environment for everyone. Islamic civilization is a clear witness on that.
Mufti Nazim Mangera discusses the important topic of domestic violence from multiple Islamic sources. Everyone needs to hear this lecture. In it, he also clarifies some misconceptions about a Quranic verse which is misinterpreted by some Muslims. Also, he strongly encourages the listeners to never hit their wife. The best of us are those who will NEVER hit their wife.
Allah (SWT) says in the Holy Qur’an (68:4); “And verily you (Oh Muhammad) are on an exalted standard of character”. The Prophet Muhammad (peace be upon him) said, “I was sent to perfect and complete the good character”. In a time when the character and behavior of only a few ‘Muslims’ is actually destroying the image of the religion of Islam and it’s followers, it is vital as Muslims to look to the example of Prophet Muhammad (peace be upon him) and adopt it into our lives, for it was through his good manners and character that many reverted to Islam.