There is a concept that glory comes to this Ummah through approaching only the movers and shakers of society. But The Prophet (pbuh) said we are provided for in accordance with how we view the weak in our society. It is a complete paradigm shift and provides a road map to gaining the help of the Creator. It also stretches far beyond financially supporting the weak.
In this session, Sheikh Omar Suleiman addresses the reality and consequences of social media in a Muslim’s life. What are some of the ways that social media influences us? What are some of the consequences of using it? What are the benefits that we can reap from it?
Sh. Omar Suleiman who asks important questions about our goal in life. Is the enjoyment of life the ultimate goal worth living for? Can a blind and homeless individual be more content than a famous actor? Explore why individuals display such varying levels of contentment.
Wherever Islam has gone it has produced wondrous beauty, a reflection of inward and outward excellence (ihsan), from the arts to human character. This session will move us to rediscover the meaning of beauty, and how to achieve and manifest it in the making of Muslim American culture.
Take the time to watch this lecture all the way through and share it. It deals with the difficult question of why some people do not feel any sort of love for the Prophet (peace and blessings of Allah be upon him) as well as an academic approach to ways we can attain his blessed company in Jannah.
To bring about success, all necessary elements should be covered. Maintaining the success is by no means less important than achieving it. Therefore the building process needs to be well controlled in order for the foundation to be robust and the end result will last long. This session presents the main features for the process of building the Renaissance, which includes comprehensiveness, balance, and relevance.
The Qur’an tells us that “God does not change the condition of a people until they change their own condition” (13:11). We also know that the Prophet (God’s peace and blessings be upon him) told us that our greatest enemy is the ego that resides between our two sides. What is the ego (nafs), and why is it such a formidable foe? The current Muslim crisis can be solved only by divine change. But first we must learn to change our own condition so that it may help bring about the change we want in the world. This talk will include a Qur’anic diagnosis and treatment plan for the current Muslim crisis.
Shaykh Omar explains that the lives of the Prophets, the Sahabas and great scholars of the past give us a wide variety of examples of different situations in life and types of people that we should follow.
The ADAMS Center Youth Group and Young Muslims co-hosted a program titled “Youth: The Lifeline of a Community” with visiting scholar Imam Omar Suleiman. Sheikh Omar gave some practical steps to those in attendance to get active, take action, and make a difference in their community.
Are you disgusted with the news of female child infanticide, raping, and mistreatment of women in the news lately? Discover what the Qur’an say about the glad tiding of a daughter and females in society.
“That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.” [Surah Yasin 36:65]
On the day when there will be no lies, deceptions, or injustice, we will be judged by our Lord, Who is Al-Hakam (the Judge). Everyone will come to know their fate by the manner in which they are handed their book of deeds. In regards to the reckoning on this Day, our beloved Prophet (s) is reported to have said, “”The first thing about which a man is going to be questioned on the Day of Judgment is prayer. If it is found to be sound, his other actions will be sound as well. If his prayer is not sound, his remaining actions would be spoiled.” (Al-Tabarani & Tirmidhi)
Furthermore, in the last verses of Surah Az-Zalzalah of the Holy Qur’an, a brief description of this judgment is enough to send a chill down our spines: “So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.”
“Therefore, stand firm in your devotion to the upright faith – the nature made by Allah, the one on which mankind is created – and the laws of Nature ordained by Allah cannot be changed. That is the standard of true faith, but most among mankind do not know.” (30:30)
We are God’s greatest creation, perfect and innocent in our childhood. This is the beginning, the moment where we are precisely calibrated to the Truth. It has been described as our inherent nature, but since we are bombarded by modern dogma, human philosophies, and tampered traditions, it gathers dust waiting to be known again. Therefore, we ask the question, what is our true nature and why were we given it? And if we are to rediscover this natural state of ours, it certainly may need some polishing in order to see our unblemished reflection again. As a result, we may find something we had felt all along but simply ignored.
The halal (permissible) and haram (impermissible) has been clarified to us by the Qur’an & the Sunnah. Sh Omar Suleiman warns us against following our desires when dealing with questionable subjects. We should guard ourselves against falsifying truths to please others and relieving ourselves from our duties to Allah and others.
When the beloved Rasul passed away, the believers felt the enormity of their loss as some shed tears while others felt muddled and hopeless. Many of those who had falsely claimed to have embraced Islam were quick to revert back to ignorance. Driven by rare intrepidity, the four khulafaa upheld the flag of our deen, more than 14 centuries later their words are quoted and their lives are highly revered. Paragons of matchless virtue, faith, and character, their leadership skills remain unprecedented, may Allah be forever pleased with them. Join us as we journey through the past and study the characteristics that defined these individuals with practical applications to our own lives.